If Rationality Was a Character
- Mike

- Feb 9
- 4 min read

My job as a writer has never been to issue commands or hand down conclusions. It’s to explore questions—sometimes uncomfortable ones—through story and reflection, with the hope that the reader walks away thinking about something they hadn’t before.
I honestly don’t know if I’m trying to change anyone’s mind. I don’t think I am. What I want—what I’ve always wanted—is to give the reader something to sit with. Something that lingers just long enough to be examined. I trust them enough to decide for themselves what to do with it. To reason through it.
That trust hasn’t always been easy.
There were years when I debated whether I should write at all. Not because I lacked ideas, but because I wasn’t sure the environment still rewarded the act of thinking. Writing—at least the kind I’m drawn to—requires patience. It assumes a reader willing to slow down, consider nuance, and resist the urge to immediately sort everything into a binary: right or wrong, good or evil, us or them.
That assumption feels increasingly fragile.
Lately, I’ve been struck by the thought that rationality itself feels like a character in a horror movie. Not the monster. Not the hero. But the one who has taken too many hits—dragging themselves down a hallway, bloodied, breath shallow, one heartbeat away from collapse.
Still alive, but barely.
In horror films, that character usually isn’t loud. They don’t dominate the scene. They’re often ignored while louder, more forceful personalities take center stage. And when they try to speak—to warn others, to explain what’s happening—their words are dismissed as weakness, fear, or irrelevance. Until it’s too late.
That metaphor has been hard to shake.
Rationality doesn’t shout. It doesn’t trend well. It doesn’t offer the immediate dopamine hit of certainty or outrage. It asks for time, humility, and the uncomfortable admission that we might be wrong—or at least incomplete—in our understanding.
And that makes it vulnerable.
If rationality is going to survive at all, it won’t be because it shouted louder than everything else.
We live in a cultural moment that rewards immediacy over reflection. The faster the reaction, the more virtuous it’s perceived to be. Nuance is often mistaken for indecision. Caution for complicity. Asking questions for bad faith. The result is an environment where thinking carefully can feel like a liability rather than a virtue.
In that environment, rationality doesn’t die dramatically. It bleeds out quietly.
What worries me most isn’t disagreement. Disagreement is healthy. It’s essential. It’s how ideas are tested and refined. What worries me is how often disagreement is no longer treated as a difference in reasoning, but as evidence of moral failure.
Once that shift happens, the conversation changes entirely.
If someone disagrees with you because they’re reasoning from different premises, there’s still ground to explore. But if they disagree because they’re assumed to be malicious, ignorant, or irredeemable, the door closes. Rationality—the character—takes another hit.
This is where I’ve felt the tension most acutely as a writer.
Stories are, by nature, exercises in empathy. They ask the reader to inhabit perspectives they may not share. To sit with motivations that feel foreign. To understand how someone arrived at a belief, not just what that belief is. That process requires intellectual charity—a willingness to assume complexity rather than caricature.
But charity is increasingly in short supply.
There have been moments when I’ve wondered whether offering nuance is even welcome anymore. Whether asking “why” is interpreted as resistance rather than curiosity. Whether the act of exploring an idea is mistaken for endorsing it.
Those doubts can be paralyzing.
And yet, every time I’ve considered stepping back, something stops me. A quiet insistence that abandoning rationality—however battered it may be—would be worse than watching it struggle.
Because here’s the thing: rationality doesn’t promise comfort. It doesn’t guarantee tidy conclusions. It often leads us into ambiguity, where answers are provisional and contingent. But it does offer something else—something indispensable.
It offers the possibility of understanding.
Understanding doesn’t require agreement. It requires effort. It requires listening long enough to reconstruct someone else’s chain of reasoning, even if you ultimately reject it. It requires recognizing that most people don’t arrive at their beliefs randomly or maliciously, but through experiences, fears, incentives, and information that shaped them.
Without that effort, we don’t persuade. We don’t learn. We don’t adapt. We only harden.
If rationality dies, it won’t be because it was disproven. It will be because it was deemed unnecessary. That’s what frightens me.
In horror stories, the battered character sometimes survives—not because they’re the strongest, but because they endure. They keep moving. They refuse to lie down even when everything suggests they should. They may not defeat the monster outright, but they buy time. They preserve the possibility of escape, and I think rationality plays a similar role.
It may not dominate the cultural moment. It may not win every argument or go viral. But as long as it remains alive—however bruised—it keeps open the possibility that we can still talk to one another. That disagreement doesn’t have to mean dehumanization. That thinking carefully is still worth doing.
That’s why I write.
Not to convert. Not to command. But to keep that character on their feet for one more scene. To offer the reader a pause in the noise—a moment to consider, to question, to reason.
What they do with that moment is up to them. I trust them enough for that.
Because if rationality is going to survive at all, it won’t be because it shouted louder than everything else. It will be because enough people quietly decided it was still worth listening to.
And sometimes, that’s enough to change the ending.



Comments